Wednesday, June 1, 2011

Yom Yerushalayim

Today beloved, we celebrate Jerusalem Day. On this day, Iyar 28, in 1967 Israeli paratroopers completed their capture of the Old City of Jerusalem, restoring control of the Temple Mount. Judaism's holiest site. Soldiers danced, sang and cried at the Western Wall, the site of Jewish prayers for centuries. A plaza was cleared in front of the Wall, and one week later, tens of thousands of Jews flocked to the site on the holiday of Shavuot, commemorating the reunification of the Holy City.

The video below captures the event, and captures the heart and soul of what the Wall means, to not only the Jews, but to all the nations of the world. It is a place where all people can come together and peacefully pray to their creator.







Please read the teaching below and share it with anyone who is confused about Israel's plight and the very right of her existence. Keep Israel close to your heart and in your prayers. As our scriptures teach it is always darkest before the dawn. Our ancient adversary knows he will lose, but he will go down fighting, just as Amalak did, just as Hitler did. The enemies of Israel are all around us. Don't be fooled into thinking it is just the Arab nations. It is anyone who pressures Israel to give up land for so called peace. They say the definition of insanity it to keep doing the same thing and expect a different result. We gave up land in anticipation of peace, what did we get in return. Bombed. You have to understand the enemy, they are willing to sacrifice their children, they are also people who twist scripture to say what they want. There is no place for lukewarm here, scripture is clear, those who bless you will be blessed, those who curse you will be cursed. Choose a side beloved, and choose well for we will all stand before the G*D of Israel and be asked "did you pray for the peace of Jerusalem".

May we be blessed with Shabbat Shalom,
And may we be blessed with a “Chodesh Tov” – a Good Month, Elisheva

My Search for the Soul of Zion
We Need this Shabbos Blessing! Yosef Ben Shlomo Hakohen

After the Shabbos Queen has arrived, we begin the Friday evening service which includes the following words of blessing:

“Blessed are You, Hashem, Who spreads the shelter of shalom over us, over all His people, Israel, and over Jerusalem.”


As we approach this Shabbos, we are in special need of the Divine shelter of shalom. As the Jerusalem Post reported on May 31st, the Palestinian Arabs other Arabs, and various supporters are planning mass marches on Israel’s borders with Syria, Lebanon, Jordan and Gaza, as well as processions to the mosque which is located on the Temple Mount in Jerusalem, where our First and Second Temples were located. Their plan calls for mass marches and rallies which are to begin on June 3rd – the Friday leading up to the Six Day War anniversary (according to the secular calendar.) The main site that is organizing the marches on Israel's borders has called for Arabs to “liberate Jerusalem”; moreover, the following statement from their main site expresses their desire to eliminate the State of Israel: “Palestine will be liberated from the river to the sea, and the sea to the river.” The statement reminds me of the mass Arab rallies in May, 1967, where the mobs proclaimed: “Push the Jews into the Sea!”

The blessing for the Divine shelter of shalom “over us, over all His people, Israel, and over Jerusalem” is therefore very relevant to our own situation.

The blessing refers to “His people, Israel” – a term which needs further clarification. The following teachings can give us a deeper understanding of this term:

When we were still enslaved in Egypt, Hashem, the Compassionate and Life-Giving One, told Moshe to convey to us the following message:

“I shall take you to Me for a people” (Exodus 6:7).


In his commentary on this Divine statement, Rabbi Samson Raphael Hirsch writes:

“When Hashem says, ‘I shall take you to Me for a people,’ it means: Your social lives are to be guided by My wisdom; your social lives are to be a revelation of My spirit.”

This Divine statement reveals our spiritual identity as the people of Hashem – a people whose social lives are to be guided by the Divine wisdom and thereby serve as a revelation of the Divine spirit. In this way, we can serve as an inspiring model for other societies.

After the Exodus from Egypt, we received the Torah – the Divine Teaching – at Mount Sinai. According to a number of biblical commentators, the Divine statement, “I shall take you to Me for a people,” is referring to our receiving the Torah. (Ibn Ezra, Sforno, Rabbeinu Bachya, and Ohr HaChaim)

We became Hashem’s people at Mount Sinai through receiving the Torah; moreover, we are to fulfill the mitzvos of the Torah in the Promised Land, as Moshe later proclaimed to our people:

“See, I have taught you statutes and social laws which Hashem, my God, has commanded me, so that you may act accordingly in the midst of the Land”
(Deuteronomy 4:5).

It is therefore not surprising that the Divine statement, “I shall take you to Me for a people,” is followed by the following Divine statement:

“I will bring you to the land about which I have raised My hand to give it to Abraham, Isaac, and Jacob; and I shall give it to you as a heritage – I am Hashem.”
(Exodus 6:8).

“After” we become the people of Hashem through receiving the Torah, we receive the Land which Hashem promised to Abraham, Isaac, and Jacob. Our becoming the people of Hashem is therefore a prerequisite for receiving the Promised Land as a heritage to be passed on to all future generations.

The emergence of Israel as the people of Hashem is the beginning of an historical process which will lead to the spiritual elevation of all peoples. This universal goal is described in the following Divine message to Israel, whom Hashem addresses as “the daughter of Zion”:

“Sing and be glad, O daughter of Zion! For behold, I am coming, and I will dwell in your midst – spoke Hashem. Many nations will join themselves to Hashem on that day, and they will become a people unto Me, and I will dwell in your midst”
(Zechariah 2:14, 15).

Before we can attain the universal goal described in the above prophecy, we ourselves have to become Hashem’s people though fulfilling the Torah. In another essay, Rabbi Hirsch explains that the Divine statement, “I shall take you to Me for a people,” is referring to the ideal of the Torah and mitzvos which Hashem put before His redeemed people. Rabbi Hirsch reminds us that the attainment of this ideal is an ongoing process, and he writes:

“Jewish history serves as the educational process leading to this ideal. Through it one thing becomes certain: whether they remain faithful or they backslide on their way towards this ideal, whether they draw near or pull away, hesitate or persevere, ‘Hashem will never cast off His people nor will He forsake His inheritance’ (Psalm 94:14). Hashem will be with them through the centuries of trials and darkness, through pain and deprivation, until they reach their pinnacle of perfection, the goal set before them by the Torah, and the fullness of joy that it promises.” (The Hirsch Haggadah – Essay on the 4th Cup)

As we learned in this series, the goal of the people of Zion is to become a social model in the Land of Zion – to renew the Divine creation through becoming “a light to the nations” (Isaiah 42:6). We therefore need to study the Divine words so that we can fulfill our mission. Hashem therefore proclaimed to us:

“And I have placed My words in your mouth, and with the shade of My hand I have covered you, to implant the heavens and to set a base for the earth and to say unto Zion, ‘You are My people!’ ” (Isaiah 51:16)




Related Insights and Information:
1. In the messianic age, when all peoples will become Hashem’s people, our own people will still have a special role as “Kohanim” – ministers – who will serve as teachers to the peoples, as the Prophet Isaiah proclaimed to us regarding our role in this new age:

“You shall be called ‘Kohanim of Hashem’; ‘ministers of our God’ will be said of you.” (Isaiah 61:6)

2. Hashem proclaimed to our people at Mount Sinai:

“And you shall be to Me a kingdom of Kohanim and a holy nation” (Exodus 19:6).

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